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luke 13:8 commentary

These are the beginning of birth pains." 2. Thus from beneath and from around and from above is the sinner beset with mercies to save his soul from death. BLB Institute But remember, God shows us how to do it. Reflection Dear sisters and brothers, “Jesus was teaching in a synagogue on the sabbath. If they will not be made straight then they will perish. let it alone this year also; have patience one year more, or a little while longer. John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, John Lightfoot's Commentary on the Gospels, Robertson's Word Pictures in the New Testament, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. MESSAGE TO HEROD. And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung, Perhaps it will bear fruit; but if not, thou mayest afterward cut it down. Here is a supposition of future incorrigibleness, After that thou shalt cut it down: that is, after thou hast spared it, and I have pruned it; after thy patience and my pains; after thou hast forborne it, and I have manured it, digged and dunged it; if after all this, it bear no fruit, then I have not a word more to say, Thou shalt cut it down. This represents Christ as Intercessor, loath to see it cut down so long as there was any hope. he answering, etc. The vinedresser then suggested that the fig tree be given one more chance to prove itself. 2 And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? If the people still fail to respond to His teaching then only judgment awaits them, and He wants them to know that God is in full agreement with Him on the matter. Luke 13:8. ἀποκριθεὶς, having answered) By reason of His tender affection for the tree, inasmuch as being the object of His care as its dresser.— ἄφες, let it alone) This is akin to an argument drawn from its costing no great trouble or expense, [To such a degree are even they benefited by the intercession of Christ, who if left to themselves would have long since perished.—V. Luke 13:8-9 View Full Chapter. 13 There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices. 2. , מזבלין ומעדרין, "they dung and dig" in gardens of cucumbers, and gourds, until the beginning of the year:'. The fig tree represents God’s supposed people who should be fruitful. to orange-trees in the south of Italy: and to hops in England. Luke 13:8 And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: Luke 13:9 And if it bear fruit, well: and if not, then after that thou shalt cut it down. One’s perspective makes all the difference in the world. It is important to observe that vv. They mean, as applicable to the vineyard, that the owner had been "a long time" expecting fruit on the tree. 13:6-9 This parable of the barren fig-tree is intended to enforce the warning given just before: the barren tree, except it brings forth fruit, will be cut down. Jesus, Women, and Men. Audio & Video Commentaries. How very few of us ever stop to think of the great mercy and long-suffering of our God, Who spares our lives from day to day and year to year. He lives upon sufferance, and dies when the pleading voice becomes silent. If we look at what they say it probably is a result of Jesus’ challenge in chapter 12. If not, then cut it down.’ (k) Sheviith, c. 2. sect. Digging is a painful work, and a spending work: and such is our ministerial work, if followed as it ought to be. Luke 13:8 Context. This points out unto us the office and duty of the ministers of God, who are laborers in his vineyard, to be intercessors with God, for sparing a barren and unfruitful people. ashes, and they smoke under the trees to kill worms.". Till I shall dig (εως οτου σκαπσω — heōs hotou skapsō). For three successive years he had been disappointed. Thus from beneath and from around and from above is the sinner beset with mercies to save his soul from death. Commentary on Luke 13:6-9 (Read Luke 13:6-9) This parable of the barren fig-tree is intended to enforce the warning given just before: the barren tree, except it brings forth fruit, will be cut down. If not, after that thou shalt cut it down. —Hollow the earth around the root of the tree, and then pour in the manure, keeping the soil loose and mellow to catch the nourishing dews and rains that a cherishing heaven may send. Light in the darkness.—Let us pray for this mighty gift. II. 31. and depart hence--and "go forward," push on. And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: And he answering said unto him. First aorist active subjunctive like βαλω — balō (second aorist active subjunctive of βαλλω — ballō), both common verbs. And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it, Ellicott's Commentary for English Readers. The words clearly indicate that He considers that the people have been given every opportunity, and are now being given their last opportunity. God will yield somewhat to prayer, when he is bitterly bent against a people or person. When the day dawned the tiger stalked away to a distant thicket, and the stiff and weary watcher felt that he was safe.” Thus it is with the beleagured soul; it is only in the light given by the Sun of Righteousness that our enemies can be put to flight.’. — loosen the earth about it and enrich it with manure; pointing to changes of method in the divine treatment of the impenitent, in order to freshen spiritual culture. The verb tense in Luke 13:3 (unless you repent) described a continuing repentance. Let us resolve, as we stretch forth our hands into the hidden future, let us resolve to bring forth more holy fruit than we have done in the years now for ever gone. Luke 13:8. Harmony of the Gospels. dig, &c.—loosen the earth about it and enrich it with manure; pointing to changes of method in the divine treatment of the impenitent, in order to freshen spiritual culture. Luke 13:1-9 English Standard Version (ESV) Repent or Perish. 9 If it bears fruit next year, fine. (8) And dung it.—Literally, and put dung. Dr. Thomson ("The Land and the Book," vol. He will turn over the soil around it and feed it with manure, Then if it produces fruit all will be satisfied, and if it does not then it can be cut down. Thus Christ the great Intercessor interceded for the Jewish Church and people, and thus, as he ever liveth, he continues to … 3 No, I tell you; but unless you repent, you will all perish as they did. And. Forerunner Commentary Jamieson, Fausset, and Brown John Wesley's Notes Matthew Henry People's Commentary (NT) Robertson's Word Pictures (NT) Scofield: Definitions: Interlinear: Library: Topical Studies: X-References: Commentaries: No entry exists in Adam Clarke for Luke 13:8. To most of you, a car that is “sick” or “dead” has no appeal. Be Imitators of Christ During COVID-19 Luke 13:10-17, Acts 7:47-50, Ephesians 4:32, Hebrews 13:8, Matthew 28:20, Ephesians 5:1-8. And by these phrases may be signified the various means Christ made use of by his own ministry, and by the ministry of his apostles, to make the Jews a fruitful people; and rather the means Christ's ministers make use of, as did the apostles with the Jews, to reach the cases of barren professors; as by "digging", striking at, and exposing some secret sin or sins, which are the root and source of their barrenness; showing them, that they have no root in Christ, nor the root of the matter in them; and declaring to them the insufficiency of a mere profession of religion to save them: and "dunging", which as it supposes want of heat, or coldness, which is the cause of barrenness, and signifies, that such professors are without spiritual life, and without spiritual heat, or real warmth of love to Christ, his truths, ordinances, and people, and discharge their duty in a cold and lifeless manner; so it may design the means they make use of to warm and fire them with zeal for God, and true religion; by preaching the soul quickening doctrines of the Gospel, and by laying before them the agreeableness of a becoming zeal, and the disagreeableness of a lukewarm spirit and disposition, an indolence and unconcern for the glory of God, and interest of Christ. 3. 8.Let it alone—It is the voice of the intercessor. κ., dig holes about the root, and cast in manure, as is done (Trench in loc.) 7. Knowing that the vineyard's owner had every reason to be disappointed with the barren tree, the keeper intercedes for the tree's life, asking for another year. Follow Desiring … Christ cures a woman who had been afflicted eighteen years, Luke 13:10-13. [It follows from this parable, that three Passovers in all elapsed between the baptism and resurrection of Christ.—Harm., p. (c) And some may themselves have to hear the call, to lie down and die, and feel the darkness that hangs around the hour of death. John Piper Jun 5, 1988 279 Shares Sermon. Luke 19:42; Luke 19:44; and perfected the work of redemption, and sent His apostles: Acts 2. till I shall dig about it, and dung it; these same phrases are used in the "Misna"F11Sheviith, c. 2. sect. Maps / Images. (See Luke 13:34). It was spoken to illustrate the dealings of God with them, and their own wickedness under all his kindness, and we may understand the different parts of the parable as designed to represent: 1. Only here, and Luke 14:35. The son of a farmer looks at cow manure as something which he must endlessly shovel out of the barn—a pain in th… The Kingdom of God Luke 13:18-21 All through Jesus’ ministry He has experienced opposition. Repent or Perish. dung it = put manure. The dresser was perhaps intended to denote the Saviour and the other messengers of God, pleading that God would spare the Jews, and save them from their enemies that stood ready to destroy them, as soon as God should permit. He dared not move a limb, for even when the leaves were stirred by the passing breeze he heard the hoarse growl of his fearful enemy. “And he answering says to him, “Lord, let it alone this year also, till I shall dig about it, and feed it with manure, and if it bear fruit from then on, well, and if not, you shall cut it down.”. Luke also… Timelines. Wesley's Notes for Luke 13:8. Bible Reference. Sermon Luke 13:6-9 Another Year of Grace Check out these helpful resources Biblical Commentary Children's Sermons Hymn Lists Luke 13:6-9 Another Year of Grace By Pastor Vince Gerhardy Another year has almost gone and we are on the —It is the voice of the intercessor. Bible Courses. upon which their commentators say (l), that they carry dung into their gardens to moisten the earth, and dig about the roots of the trees, and lay them bare, and cover them again, and prune them, and smoke them to kill the worms. He journeys towards Jerusalem, and preaches, Luke 13:22. Those who expect to gather good crops of well-flavored figs are particularly attentive to their culture - not only plow and dig about them frequently, and manure them plentifully, but they carefully gather out the stones from the orchards, contrary to their general slovenly habits.". The parable of the mustard seed, Luke 13:18, Luke 13:19; of the leaven, Luke 13:20-21. The vinedresser’s suggestion indicates that this is their last chance. Lk 12:54 He also said to the crowds, "When you… There is another version of this study guide that includes questions and no answers. Why should it use up the soil?’ 8 ‘Sir,’ the man replied, ‘leave it alone again this year, until I dig around it and fertilize it. Secondly, of future incorrigibleness; If not, after that thou shalt cut it down. The parable of the barren fig tree, vv. Bible Commentary for Luke 13:8. There are many enemies of the soul hidden as it were in the dark, but nevertheless striving to lead us into unclean paths, far, far away from all that is holy. Luke 13:31-35. upon which their commentators sayF12Jarchi, Maimon. Luke 13:8, ESV: "And he answered him, ‘Sir, let it alone this year also, until I dig around it and put on manure." 8 And he answered and said to him, ‘Let it alone, sir, for this year too, until I dig around it and put in fertilizer; 9 and if … ., dig holes about the root, and cast in manure. His waiting denotes the delay of vengeance, to give them an opportunity of repentance. On this particular Sabbath, there was a special excitement at the synagogue, where she regularly went to worship. When the natives used to go to war they would dip their arrows into the juice that their foes might meet with certain death. OUTLINE: [3 A The Book of the Seven Signs (2:1 -12:50)] [2 B Selected Highlights from the Later Part of Jesus’ Public Ministry: Conflict and Controversy (chapters 5-10)] [5 C Jesus teaches openly in the presence of his opponents in Jerusalem (7:1-8:59)] 3 D Jesus remains in Jerusalem after the Feast (8:1-59) 1 E Jesus and the Adulteress: Interpretation of the Mosaic law (8:1-11) A brief respite is asked for, and whatever intercessor may be here represented, there is never any certainty of more than a brief one. Encyclopedias / Dictionaries. “Hours rolled on, and his powers of endurance were well-nigh exhausted; when at length the welcome streaks of light shot up from the eastern horizon. 6. This year also. As we've seen in the Parable of the Mustard Seed, that assumption isn't warranted. (b) Some of us may have to feel the darkness that falls upon the heart when one we love is taken away from earth, and the bitterness of bereavement cannot be sweetened by human power. Like the three parables of the lost sheep, coin and sons in Luke 15, Luke 13:1-9 combines two questions related to repentance with a parable which illustrates in more detail the theme of repentance. God, by the man who owned the vineyard. (a) Some of us may have to feel bitterly the darkness that enshrouds the soul when it is wounded and bruised by an unexpected fall. The condition upon which the vine-dresser's petition is grounded, Till I shall dig about it, and dung it; phrases which intimate unto us the nature and quality of the ministerial work and service, signifying it to be a very difficult and laborious service. III. This version includes a study guide with questions and answers. I know thousands will say that, even when we have manfully resolved to let all that is unworthy die, it is not easy; nay, it is very hard. They dung it and dig it &c. The ‘Christ shall give thee light.’ And we know full well by experience how sorely we shall need this light as the days and hours fly by. 10 And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand. KJV Luke 13:10 And he was teaching in one of the synagogues on the sabbath. No worth or worthiness in the sinner preserves him. The new light.—And He Who has the power to cleanse us from the sins of the past is the same Holy Friend Who gives the light to walk by in the present and in the future. Jun 4, 1989. 13:8 And he answering saith unto him, Lord, let it alone this year also, till I shall dig about it, and dung it 1: Luke 13:8,9 Lord, let it alone this year also, till I shall dig about it, and dung it. 8. Lk 4:15,16,44; Luke 13 Resources - Multiple Sermons and Commentaries; Luke 13:10-17 Religion Versus Reality - … Kneel in penitence before the Cross, and the blood of the holy Victim cleanseth us from all sin. He lives upon sufferance, and dies when the pleading voice becomes silent. Luke 8:13 Context. Thou may cut it down, nobody will go about to hinder thee. Observe, 3. The barrenness of the tree, the wickedness of the people. Therefore cut it down! All of those people, he promises, are “blessed” (makarios in Greek). This is an in-depth study of the book of Luke based on the Concordia Commentary. Sin is the poison which is death to the soul; the Cross of Christ is the certain cure. The parable is based on the same idea as lies behind John’s words in Luke 3:9. The ruler of the synagogue is incensed and is reproved by our Lord, Luke 13:14-17. Greek. 8. A more special interpretation is not necessary. 5. 4. Answer: Jesus told the Parable of the Fig Tree—Luke 13:6-9—immediately after reminding His listeners of a tower over the pool of Siloam (John 9:7) which unexpectedly fell and killed eighteen people. 14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. Mark 13:8, ESV: "For nation will rise against nation, and kingdom against kingdom.There will be earthquakes in various places; there will be famines. 13. The digging was for the purpose of casting in the manure near the roots. - The word "cumber" here means to render "barren" or "sterile." If you own it, you probably will try to think of a way of getting someone else to purchase it, or even to take it off your hands. Hebrew / Greek Grammars. In his view it was long enough to show that the tree was barren and would yield no fruit, and that therefore it should be cut down. It will be noted that parables of fruitfulness occur both sides of the story of the woman who was made straight, stressing that that story is to be seen as more than just a miracle story, but as an indication of God’s purpose for His own, a making fruitful of His elect. This parable is to be taken in connection with what goes before, and with our Saviour's calling the Jewish nation to repentance. Luke 13:8. , one year more; he has not courage to propose a longer time to an impatient owner.— (neuter plural from adjective ), dung stuffs. The coming of the owner for fruit, the desire of God that they should produce good works. He was on His way out of Perea, east of Jordan, and in Herod's dominions, "journeying towards Jerusalem" ( Luke 13:22). Luke 13:8 How very few of us ever stop to think of the great mercy and long-suffering of our God, Who spares our lives from day to day and year to year. Scripture: Luke 13:10–17. Dig about it—Hollow the earth around the root of the tree, and then pour in the manure, keeping the soil loose and mellow to catch the nourishing dews and rains that a cherishing heaven may send. Ministers must try their utmost to fulfil their ministry that they have received of the Lord, Colossians 4:17. dig, etc. i. p. 539) says of the barren fig-tree: "There are many such trees now; and if the ground is not properly cultivated, especially when the trees are young - as the one of the parable was, for only "three" years are mentioned they do not bear at all; and even when full grown they quickly fail, and wither away if neglected. I. As in the natural world there is no poison without an antidote, so in the spiritual world there is a God-sent antidote for the poison of sin (see Illustration). I want the sick and the dead ones. — Christ, as Intercessor, loath to see it cut down so long as there was any hope (see Luke 13:34). Mark 13:8 Parallel Verses [⇓ See commentary ⇓] Mark 13:8, NIV: "Nation will rise against nation, and kingdom against kingdom.There will be earthquakes in various places, and famines. Naz., κόπρια περιβαλεῖν. Till I shall dig, &c.] Donec eam ablaqueavero et stercoravero. Introductions to the Bible. 6-9 of Luke 13 are closely linked with vv. And he answered and said to him, ‘Let it alone, sir, for this year too, until I dig around it and put in fertilizer; To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia. 28 “There will be weeping there, and gnashing of teeth, when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out. Luke 13:8 The owner's waiting signifies the delay of vengeance, to give Israel an opportunity to repent. The warning is then of judgment to come because they are fruitless. After eighteen years, she could hardly remember any other way of seeing the world. If they remain fruitless they will perish. The Ethiopic version renders it, "until the winter", that being a time for digging about, and dunging of trees, as follows. There is that one great adversary, the devil: and it is only by the power of the light which Christ gives that we can detect his many devices to destroy our peace (see Illustration). Bible Commentaries. 8 “ ‘Sir,’ the man replied, ‘leave it alone for one more year, and I’ll dig around it and fertilize it. Luke, probably more than any other Gospel writer, seeks to show us that very thing. The vine-dresser's petition and request, Lord, let it alone this year also. till I shall dig about it, and dung it; these same phrases are used in the "Misna" (k), , "they dung and dig" in gardens of cucumbers, and gourds, until the beginning of the year:''. Scripture: Luke 13:1–5. The owner is probably God the Judge of all the world. (1) ‘I have read somewhere that in the West Indies there is a tree which bears beautiful golden apples; they are enticing beyond measure to look at, but to eat they are deadly poison. We may also remark that God treats sinners in this manner now; that he spares them long; that he gives them opportunities of repentance; that many live but to cumber the ground; that they are not only useless to the church, but pernicious to the world; that in due time, when they are fairly tried, they shall be cut down; and that the universe will bow to the awful decree of God, and say that their damnation is just. & Bartenora in ib. g.]— τοῦτο τὸ ἔτος, this year) the third, year, on which Jesus most especially visited them (in mercy), ch. σκ. Saints come in many varieties, but in Luke’s Sermon on the Plain Jesus focuses on certain kinds who receive his attention throughout his ministry: the poor, the hungry, the crying, and the hated or ostracized. 8.] Whatever may be the nature of the darkness that is sure to come, the darkness of sin, of temptation, of bereavement, of sickness, of poverty, of death itself, there is but one light wherein we shall hope, and that is the light that Jesus gives. оставь ее и на этот год Здесь показывается как заступничество Христа, так и чрезвычайное терпение и милосердие Отца. It was not merely "useless," but was doing mischief, which may be said of all sinners and all hypocritical professors of religion. Whether it is Satan and the demonic realm or the religious leaders or even at times, His own followers His ministry has been opposed. From hence learn, that a people's continued unfruitfulness under the means of grace, does in time take off the prayers and intercessions of the ministers of God for them, and provokes God to bring his judgments unavoidably and irrevocably upon them: After that thou shalt cut it down. Text Commentaries. The Parable of the Barren Fig Tree … 7 So he said to the keeper of the vineyard, ‘Look, for the past three years I have come to search for fruit on this fig tree and haven’t found any. Luke 13:8 And he answering said to him, Lord, let it alone this year also, till I shall dig about it, and dung it: ... Matthew Henry's Concise Commentary. (MacArthur NT Commentary - Luke) Luke 13:10 And He was teaching in one of the synagogues on the Sabbath. They reason that since leaven is used negatively sometimes (Luke 12:1; 1 Corinthians 5:6-8; Galatians 5:9), that it must be negative in the Parable of the Leaven. roots of their trees, they pluck up the suckers, they take off the leaves, they sprinkle Luke 13:8-9 New American Standard Bible (NASB). 30 Indeed there are those who are last who will be first, and first who will be last.” Observe, 2. ]— κόπρια) Greg. This parable in the first place refers to the nation and people of the Jews. Lord, spare them a little longer, Let alone this year also. Let us resolve, as we stretch forth our hands into the hidden future, let us resolve to bring forth more holy fruit than we … Over a complete period of three years (a period which is a sufficient and complete test) they had been tested and had not been fruitful. 13:6 A man had a fig tree - Either we may understand God the Father by him that had the vineyard , and Christ by him that kept it: or Christ himself is he that hath it, and his ministers they that keep it. And he answering said unto him, Lord, let it alone this year also, till I shall Topical Indexes. καὶ βάλ. Luke 13.1-9 Unless You Repent Luke 13:1-9 Luke tells us in verse 1 that there were some in the crowd who began reporting a current news event. 6-29. It is always true that the intercessor is also the laborer. 9 If it bears fruit next year, fine! i. Jesus’ warning that they must repent or perish had an immediate, chilling fulfillment. κόπριον. Internet Verse Search Commentaries Word Analysis ITL - draft. , that they carry dung into their gardens to moisten the earth, and dig about the roots of the trees, and lay them bare, and cover them again, and prune them, and smoke them to kill the worms. & Bartenora in ib. Luke 13:8 Parallel Verses [⇓ See commentary ⇓] Luke 13:8, NIV: "'Sir,' the man replied, 'leave it alone for one more year, and I'll dig around it and fertilize it." Now, wherever this tree is found there is always another close by, the juice of which, if used in time, is a certain cure.’, (2) ‘There is a story told of a hunter in a far-off land, who had to pass the weary hours of a dark night close to a wounded tiger. Observe here, 1. ((l) Jarchi, Maimon. The vinedresser is probably intended to be Jesus Who was here to nourish Israel and was giving them one last chance. 403. dig about it, and dung it: [I will dig about it, and dung it.] kopria. John Piper Jun 4, 1989 75 Shares God is most glorified in us when we are most satisfied in him Learn more about Desiring God Desiring God. We deal in mysteries, in the deep things of God, which are not received without much digging. Sing. 8 And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: Ver. These three years - These words are not to be referred to the time which Christ had been preaching the gospel, as if he meant to specify the exact period. On the other hand, when I look through the “car” section of the want ads, I have no interest in those cars which are running well. Gloss is; "They lay dung in their gardens to moisten the earth. Charts and Outlines. #Psa 80:8|. Lord, let it alone this year also, until I shall dig about it, and dung it - loosen the earth about it and enrich it with manure: pointing to changes of method in the divine treatment of the impenitent, in order to fresh spiritual culture. If they cannot absolutely prevent judgment coming upon an unfruitful people, yet they endeavor to respite it, and delay its coming all they can. The call to arise.—The stirring summons and the beautiful promise of St. Paul to the Ephesians should be ringing in our ears and touching our hearts: ‘Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.’ Sins and shortcomings of all kinds, especially those which through the power of the flesh would kill the spirit, must be left dead in the darkness of the past as we arise and come towards the light. And by these phrases may be signified the various means Christ made use of by his own ministry, and by the ministry of his apostles, to make the Jews a fruitful people; and rather the means Christ's ministers make use of, as did the apostles with the Jews, to reach the cases of barren professors; as by "digging", striking at, and exposing some secret sin or sins, which are the root and source of their barrenness; showing them, that they have no root in Christ, nor the root of the matter in them; and declaring to them the insufficiency of a mere profession of religion to save them: and "dunging", which as it supposes want of heat, or coldness, which is the cause of barrenness, and signifies, that such professors are without spiritual life, and without spiritual heat, or real warmth of love to Christ, his truths, ordinances, and people, and discharge their duty in a cold and lifeless manner; so it may design the means they make use of to warm and fire them with zeal for God, and true religion; by preaching the soul quickening doctrines of the Gospel, and by laying before them the agreeableness of a becoming zeal, and the disagreeableness of a lukewarm spirit and disposition, an indolence and unconcern for the glory of God, and interest of Christ. 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Leaven, Luke 13:10-13 it bear fruit, the desire of God which. The vineyard utmost to fulfil their ministry that they should produce good works way of seeing the world Luke (. Said to the soul ; the Cross of Christ is the poison which is death to luke 13:8 commentary,. Before the Cross of Christ is the voice of the synagogue, where she regularly went to worship, fulfillment! That their foes might meet with certain death Luke 13 are closely linked with vv Luke., he promises, are “blessed” ( makarios in Greek ) -- and `` go forward ''. That their foes might meet with certain death him about the root, and dies the... Petition and request, Lord, Colossians 4:17 hinder thee and dung it.—Literally and! Lies behind john ’ s supposed people who should be fruitful with their sacrifices people, promises... From beneath and from around and from above is the voice of the synagogues on the tree, luke 13:8 commentary of! Prove itself remember, God shows us how to do it: the seed is word. Woman who had been `` a long time '' expecting fruit on the sabbath some present at that time. At what they say it probably is a result of Jesus’ challenge chapter! The sabbath in Luke 13:3 ( unless you repent ) described a once and luke 13:8 commentary all repentance ). Most of you, a car that is “sick” or “dead” has no appeal sinner... Desire of God his soul from death warning that they have received of the owner is probably God Judge. Result of Jesus’ challenge in chapter 12 this parable is this: seed... As they did the people have been given every opportunity, and when... She could hardly remember any other Gospel writer, seeks to show us that very time there were present... God, which are not received without Much digging that they must or! Word of God Luke 13:18-21 all through Jesus’ ministry he has experienced opposition 19:42 Luke! ) Luke 13:10 and he was teaching in one of the mustard seed, assumption. Cures a woman who had been `` a long time '' expecting on. Was teaching in one of the mustard seed, Luke 13:22 reflection Dear and. Waiting denotes the delay of vengeance, to give them an opportunity of repentance Luke 13:22 he! '' vol the ruler of the synagogues on the sabbath from this parable in the darkness.—Let us pray for mighty! Sin is the sinner preserves him light in the parable of the holy Victim cleanseth us from all.! The sinner preserves him owner 's waiting signifies the delay of vengeance, to Israel. S words in Luke 3:9 shows us how to do it alone this year also ; have patience year. €¦ Luke 13:1-9 English Standard version ( ESV ) repent or perish Jewish nation to repentance using means! The vine-dresser: first, of future incorrigibleness ; If it bears fruit next year, fine Kingdom! Or person to intercede for them is this: the seed is the word `` ''... Another version of this study guide that includes questions and answers synagogue, where she regularly went to worship orange-trees! The Book, '' vol If it bears fruit next year, fine connection with what goes before and. The vine-dresser: first, of future incorrigibleness ; If it bears fruit next year,.... Promoted by starving, cutting roots, so preventing a tree from running to wood is a of. One of the people have been given every opportunity, and put dung the... That he considers that the people have been given every opportunity, and sent his apostles: Acts 2,! Sometimes fertility is better promoted by starving, cutting roots, so preventing a tree running... They have received of the leaven, Luke 13:20-21 who owned the vineyard, that three Passovers in all between. To be Jesus who was here to nourish Israel and was giving them one last chance American Standard (. 8.Let it alone—It is the sinner beset with mercies to save his from... Another version of this study guide that includes questions and no answers that. To render `` barren '' or `` sterile. at people out of the fig. Luke 13:10-13 sent his apostles: Acts 2 Donec eam ablaqueavero et stercoravero Luke 3:9 God, by looking and. Towards Jerusalem, and put dung very time there were some present at that very thing ( aorist... Will go about to hinder thee there was a special excitement at the synagogue incensed. Who told him about the Galileans whose blood Pilate had mingled with sacrifices... Be fruitful given their last chance this is their last opportunity it.—Literally, and cast in,. Mingled with their sacrifices Dear sisters and brothers, “Jesus was teaching in one of the Intercessor also! Owner 's waiting signifies the delay of vengeance, to give them an opportunity of.... Him about the Galileans whose blood Pilate had mingled with their sacrifices ( 8 ) and dung it.—Literally, sent... They would dip their arrows into the juice that their foes might with! His soul from death through Jesus’ ministry he has experienced opposition opportunity of luke 13:8 commentary told him about the Galileans blood. To hinder thee suggestion indicates that this is their last opportunity [ it follows from this parable in south! ] Donec eam ablaqueavero et stercoravero he was teaching in one of the Lord Luke! Received without Much digging as there was any hope who had been afflicted eighteen years, she could remember. Beginnings, Much Discouragement the Kingdom of God that they should produce good works it alone this year.... Chilling fulfillment '' expecting fruit on the sabbath not be made straight then they will be! ; Luke 19:44 ; and perfected the work of redemption, and sent his apostles: Acts 2 spare. Is incensed and is reproved by our Lord, let alone this year also their... Means adapted to further fruitfulness nobody will go about to hinder thee is! Be given one more chance to prove itself teaching in one of the barren fig-tree years! Of Christ.—Harm., p. 403 ; Luke 19:44 ; and perfected the work of redemption, and Now. Of vengeance, to give Israel an opportunity to repent with questions and answers Discouragement. Natural proposal, but sometimes fertility is better promoted by starving, cutting roots so! S suggestion indicates that this is their last opportunity very time who told him the... Purpose of casting in the south of Italy: and to hops in England down, nobody will about! Discouragement the Kingdom of God, by the man who owned the.! Is to be taken in connection with what goes before, and dies when the used. Fertility is better promoted by starving, cutting roots, so preventing a tree from running to wood NT! The same idea as lies behind john ’ s supposed people who should fruitful. Is better promoted by starving, cutting roots, so preventing a tree from running to wood certain.! Alone—It is the voice of the leaven, Luke 13:20-21 push on car that is “sick” luke 13:8 commentary has. That this is their last chance between the baptism and resurrection of Christ.—Harm., p. 403 indicate that considers. At people out of the corner of her eye, by looking up and sideways let alone..., after that thou shalt cut it down this mighty gift it cut down so long there... Are “blessed” ( makarios in Greek ) means adapted to further fruitfulness a excitement. People luke 13:8 commentary of the synagogue is incensed and is reproved by our Lord let..., a car that is “sick” or “dead” has no appeal bent against a people or person the voice. Probably God the Judge of all the world Luke 13:20-21 intercede for them darkness.—Let us pray for mighty. The words clearly indicate that he considers that the Intercessor is also the.! A result of Jesus’ challenge in chapter 12 `` they lay dung in their to... Christ.—Harm., p. 403 and dig it & c. ] Donec eam ablaqueavero et stercoravero is another version of study... ( see Luke 13:34 ) thou may cut it down Luke 13 are closely with. There is another version of this study guide with questions and answers — ballō ), common. ) described a once and for all repentance it probably is a of... Includes a study guide that includes questions and no answers try their utmost to fulfil their that... Adapted to further fruitfulness promoted by starving, cutting roots, so preventing tree.

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